Monday 22 January 2018

Excerpt: Chapter on the blinding of the Gavai brothers from Dalit Panthers: An Authoritative History

My Article in Hindustan Times

Excerpt: Chapter on the blinding of the Gavai brothers from Dalit Panthers: An Authoritative History

The inhuman blinding of the Gavai brothers was one of the terrible caste atrocities that spurred the Dalit Panthers to action and led to the eventual removal of Vasantrao Naik, who was then chief minister of Maharashtra

BOOKS Updated: Jan 20, 2018 09:55 IST
JV Pawar
A procession of the Punjab Dalit Panthers.
A procession of the Punjab Dalit Panthers.(Courtesy Forward Press)
On 26 September 1974, a barbaric act was committed in Dhakli village of Akola district. The eyes of two brothers were gouged out for resisting injustice. The incident did not receive the attention it deserved till I called a press conference in Mumbai on 25 January 1975. The residents of the village had justified the act and created an impression that two local goons had been punished. They failed to see that even if the two men had indulged in a criminal act, they had no authority to take the law into their own hands and mete out punishment. Nobody bothered to find out whether they were really criminals and what their crime was.
I was confronted with this horrific incident in the third week of January, when I was on a regular visit to the Siddharth Vihar hostel at Wadala. Three people from Akola district – Nana Rahate, D.N. Khandare and V.T. Adakne – were waiting for me. The Gavai brothers from Dhakli village had accompanied them. The people of the village had gouged out the eyes of both the brothers. There were 125 houses in the village, 45 of which belonged to the Gavais and their relatives. The Gavais were not in a minority. The “police patil” – the liaison of villagers with the police – of the village was Shaligram Shinde, who was rich and used to intimidate fellow villagers. His only son, Uddhavrao, had spread a reign of terror, assuming that his father’s position was a licence to commit injustice. Uddhavrao used to intimidate women working on his farm and compel them to have sexual intercourse with him.
Gopal Nathu Gavai and his brother Babruvahan Nathu Gavai were agricultural labourers and Gopal’s 16-year-old daughter Ginyanabai also use to work as a farm labourer. While she was working in the fields of Shaligram Shinde, Uddhavrao made sexual advances towards her and promised her that he would marry her. She fell into his trap and became pregnant. When Gopal came to know about it, he and his brother Babruvahan went to Shaligram and urged him to ask his son to marry the girl. Little did the Gavai brothers know that when a woman is raped, she is just a woman, but when it comes to marriage, other things like her caste, religion and economic status matter.

Bhagwat Jhadhav, 22, was killed by a grinding stone thrown off a terrace while a Dalit Panther morcha was passing through a Bombay neighbourhood. (Courtesy Forward Press)
Shaligram not only rejected their demand but also booked the Gavai brothers for intimidating him and prosecuted the girl for concocting the story of rape. The court acquitted the Gavai brothers and the girl of the charges filed against them. It infuriated the police-patil and his son. Their caste pride was hurt. On 26 September, the police-patil called the Gavai brothers to his house. When the brothers reached the house, 20 goons of the police-patil attacked them. It was pre-planned. R.T. Patil, the police officer of the Pinjar Police Station, which had jurisdiction over Dhakli village, had already given Shaligram his approval for the attack. The goons overpowered the Gavai brothers. Nine of them sat on the brothers, while the others gouged out their eyes using a sharp instrument. As the victims bled profusely and groped around in the darkness they had just entered, they could hear Shaligram’s words, “You want justice? Take this justice.”
Dhakli village is about 30 km from the Akola town and the victims could not get any local transport or even a bullock cart to reach the government hospital, because the police-patil had terrorized the entire area. The wives of the victims took them to the Pinjar Police Station but the police personnel refused to register the offence. They even drove them away. The Gavai brothers were admitted to hospital in Akola the next day. The accused in the case were Shaligram Shinde, Uddhavrao Shaligram Shinde, Bhimrao Kaple, Namdeo Jadhav, Tarasingh Vanjari, Motiram Ingle, Bandu Ingle, Sudam Jadhav and Manik Gavande. The incident was reported in the local newspapers with the headline, “Criminals punished by villagers”.
The activists of Dalit Panther, including Nana Rahate, D.N. Khandare and V.T. Adakne, tried to secure justice for the brothers with the help of Baban Lavhatre in Nagpur. Their efforts were futile, because the district collector and the deputy superintendent of police parroted the story provided by the local police. The Deputy Inspector General of Amravati, too, endorsed the report of the local police, thereby depriving the Gavai brothers of justice.

A newspaper clipping on the morcha during which Bhagwat Jhadhav was killed. (Courtesy Forward Press)
When possibilities of justice appeared bleak, Rahate, Khandare and Adakne left for Mumbai on 19 January 1975, and reached Siddharth Vihar, Wadala. After meeting them, I felt that approaching newspapers should be our priority rather than visiting top police officials or ministers. But, would the newspapers publish the news if I sent a press release to them? I wasn’t sure, so I called a press conference. I was clueless about holding a press conference because I had always relied on issuing press releases. After making enquiries, I came to know about the locations where press conferences were held. While I was booking a conference room for holding the press conference, I was asked what would be the menu for the journalists. That is when I found out that journalists had to be given something to eat and drink during a press conference.
Then I visited newspaper offices to invite their representatives for the press conference. On 25 January 1975, I reached the venue along with the Gavai brothers. I had told only a few colleagues, including Raja Dhale, about it because I did not want the expenses to mount. I did not carry a written statement. When the press conference began, I asked Gavai brothers to narrate their nightmare to the reporters. Gopal Gavai was one of our members and also a volunteer of the Samata Sainik Dal. After Gopal and his brother narrated their ordeal, photographers took their photos. Shocked by the incident, some reporters went away without eating anything.
The next day, on 26 January 1975, The Times of India published photographs of Gavai brothers and their horrifying story. It was the Republic Day and Jaiprakash Narayan was going to address a public meeting in Shivaji Park. Speaking at the meeting, he cited the plight of the Gavai brothers to illustrate how exploitative the Congress rule was. Since Jaiprakash Narayan condemned the incident, some newspapers that had not published it on the first day, took it up on the third or fourth day.
Nava Kaal, the newspaper, had carried the news the day after the press conference on the front page with the headline, “Village patil’s barbaric act of gouging out the eyes of two Buddhists”. The news report mentioned our demand, too. Since the victims had become visually handicapped for life, we had demanded that the Maharashtra government bear the responsibility of looking after their needs for the rest of their lives. Else, we said, the victims would go on an indefinite hunger strike in front of chief minister Naik’s residence. The Maharasthra Times newspaper prominently displayed the story with a photograph and also wrote an editorial piece under the title “Amanush” (inhuman), demanding an enquiry into why the guilty hadn’t been arrested for two months and calling for punitive measures against the police personnel concerned, including their dismissal. It also suggested imposing a fine on the entire village since not a single villager had come to the rescue of the victims. The Maratha published an editorial with the headline “Kevdhe Hay Krourya” (What a barbaric act), pointing out that though the chief minister had granted Rs 1,000 as relief to the victims as was his duty, it would have been in the fitness of things if immediate action were taken against the guilty. The editorial also noted that the case would have been hushed by the government machinery but for the expose in Mumbai.

Newspaper clippings on the Worli caste riots of 1974. (Courtesy Forward Press)
After newspapers reported the incident, some organizations and political parties came forward to condemn the government. S. Balakrishnan, an MLA of RPI’s Khobragade faction, demanded a compensation of Rs 25,000 for the victims for the loss of their eyes. He also took a dig at R.S. Gavai, who was the deputy chairman of the legislative council, by saying that it was not a matter of pride for Gavai that the incident had been hushed up till it came to light in Mumbai. The Bharatiya Jana Sangh, too, jumped on the bandwagon, with the secretary of its Mumbai unit, Baban Kulkarni, demanding an immediate enquiry and severe punishment to those responsible. He also wrote to the chief minister saying that volunteers of Jana Sangh were ready to donate eyes to the victims. This was a strange offer because the doctors had already ruled out the possibility of eye replacement.
When chief minister Vasantrao Naik offered a compensation of Rs 1,000 to the Gavai brothers for the loss of their eyes, an infuriated Raja Dhale, while speaking at a public meeting in Siddharth Colony, Chembur, said that if someone gouged out the chief minister’s eyes, he was willing to pay Rs 1,000 to the chief minister as compensation. It was highly unbecoming of a chief minister, who was also holding the home portfolio, to trivialize this horrific injury. Apart from the announcement of Gavai brothers’ agitation, many organizations like the Yuvak Kranti Dal said they were going to march to the chief minister’s residence. That was when government issued an order banning assembly or processions in the Malabar Hill area.
Meanwhile, Indira Gandhi’s visit to Mumbai was announced. The Mumbai police used to chase me whenever VVIPs like the president or the prime minister were going to visit Mumbai. The possibility of agitations by Dalit Panthers on such occasions would make them jittery. I usually had cordial relations with police officials, but on such occasions, I would remain aloof. A day before Prime Minister Gandhi’s visit to Mumbai, I was required to appear at the Naigaon court and could not avoid meeting police officials from the Special Branch-I and the CID. Before they met me in the court, I had asked Ramdas Athawale to issue a public statement that the Gavai brothers planned to commit suicide by jumping in front of the prime minister’s car.
When the statement reached newspaper offices, the police came to know about it immediately, for some journalists are police informers. A posse of policemen came to meet me in the Naigaon court. They wanted to know the whereabouts of the Gavai brothers and when exactly they planned to end their lives. They were probably thinking of shifting the Gavai brothers to an undisclosed place as a preventive measure. I told the police officials that after finishing my business at the court, I would look out for the Gavai brothers and get the information.
Balachandran, a deputy commissioner of police, and Mokashi, an assistant commissioner of police, told me that they were willing to arrange for the Gavai brothers to meet the prime minister if they gave up their suicide plan. I told them that since the crime was so barbaric, it was not within my means to dissuade the Gavai brothers from their plan. The police were in a dilemma. If Gavai brothers were arrested, they would vent their ire to the newspapers, and if they were left untouched, they might let themselves be run over by the prime minister’s car. Finally, Balachandran agreed to arrange for the Gavai brothers, Raja Dhale and me to meet Mrs Gandhi. Balachandran agreed to escort us to the visitors’ lounge at the airport.
Dhale and I had gone to meet my brother Tukaram Pawar, who lived in the Central Public Works Department’s quarters near the airport. From there, we proceeded to our first meeting with a prime minister. On 1 February 1975, when she alighted from the aircraft, she was led to the place where we were waiting, along with the chief minister, his Cabinet colleagues, the director general of police, the police commissioner of Mumbai and other officials. She expected us to courteously fold our hands when she approached us. We did not. When she folded her hands, I told her, pointing to the Gavai brothers, “See with your own eyes, what king of atrocities are being committed in your rule.” She was enraged at my behaviour and asked, “Yeh raj(ya) kya tumhara nahi hein?’ (Is this not your rule/state, too?). I fearlessly told her, “No. This kind of injustice is done in your rule alone.” I was using the word “raj” to mean “rule” while she probably heard “rajya” or “state” (of Maharashtra). For about four minutes, I vented my anguish, before Chief Minister Naik interrupted to introduce Raja Dhale to her: “This is Raja Dhale,” he said. He probably wanted to tell her that Dhale was the same person who had written a controversial article about the national flag. But Dhale would have none of it. He snapped at the chief minister and asked him to allow me to continue my conversation with the prime minister. I picked up where I left off and told her about the whole incident. The Gavai brothers narrated their ordeal and asked for justice.
This visit of Mrs Gandhi turned out to be different. When she heard about the barbaric act and looked into the eye sockets of the victims, her eyes were filled with tears. She immediately asked the chief minister to conduct a thorough enquiry into the incident. I raised my voice and said, “We don’t trust the Maharasahtra government. If an investigation is to be held, let it be done by the Central Bureau of Investigation. Maharashtra government is an enemy of Dalits.” I gave a memorandum to Mrs Gandhi, who accepted it and handed it over to her personal assistant. When I was going to give the chief minister a copy of the memorandum, he tried to avoid receiving it. When Mrs Gandhi saw it, she shouted at him, “He is giving a memorandum to you and you are not even accepting it. If you behave like this, these people will go against you.” Naik had no choice but to accept it. She turned and walked away, touching her eyes with the end of her saree. We returned in a police vehicle with the satisfaction that we were able to present the case of Gavai brothers in person to the prime minister. She went on to announce compensation for the victims.
On 2 February 1975, all the newspapers prominently displayed the news of the Gavai brothers meeting the prime minister. I received a message from the police that the chief minister wanted to meet the Gavai brothers. I, along with the brothers, went to the Sachivalaya and met the chief minister. The meeting was just a formality. The real meeting was to be held in the office of the minister of state for home, Ratnappa Kumbhar, where Home Secretary Padmakar Gavai, Director General of Police Rajyadhyaksha and Deputy Chairman of the Legislative Council R.S. Gavai were present. Kumbhar took the details of the case from Gopal Gavai and asked him what his expectation was. His secretary and the home secretary were taking notes.
After we finished, RS Gavai asked me to send the Gavai brothers to his house for dinner, saying that around 25 people dined at his house daily. I had actually expected him to say that he would arrange for a debate on the issue in the legislative council. So, I was irritated and said that I was unaware that he had opened a dining service, or else I would have sent all the needy people to his house. He was not expecting such a reaction. He always used to carry a box full of paan (betel leaves) and chewed paan regularly, whether he was in the legislature building or outside. Whenever confronted with an uncomfortable situation, he had the habit of opening the box and stuffing his mouth with paan, to avoiding further conversation. He did just that.
Just then, Home secretary Padmakar Gavai conveyed a message that I should take the victims to Madhukar Gavai, the deputy inspector general of CID. The Mumbai police offered a vehicle for transport but I declined. Many government employees waiting outside Kumbhar’s office had saluted me with a “Jai Bhim” on my way in. It was my responsibility to show them that I was not taking any favours from the government.

Author JV Pawar (Courtesy Forward Press)
We reached Madhukar Gavai’s office. He was waiting for us. He insisted on us having tea despite my refusal. I told him about the incident, the attitude of the local police officials and their reports on the incident. I requested him to conduct a fresh enquiry. Madhukar Gavai was the brother of Home Secretary Padmakar Gavai, who had apparently issued some orders, because the government machinery swung into action. Subsequently, the report submitted by the local police turned out to be false, prompting angry reactions from various organizations, political parties and newspapers. The DIG, Amravati, a Patil, had no option but to submit the true report to Madhukar Gavai, also a DIG.
The investigation into the case took a new turn and on 4 February, the chief minister announced that deputy chief of the state police himself was investigating the incident. Kumbhar announced the suspension of Inspector Patil, who was in charge of the Pinjar Police Station, to avoid any possible interference during the fresh investigation. The case was revised and the accused were charged under new sections of the Indian Penal Code for stricter punishment.
The savage crime against the Gavai brothers shattered the image of Maharashtra and the opposition parties got a stick to beat the government with, especially as the chief minister belonged to a backward class. This also roused the “sugar lobby” (of Maratha politicians running sugar cooperative mills). It began actively working against the Chief Minister Naik, who had been ruling the state for over 12 years. The Dalit Panther had already complained about Naik to the prime minister. Finally, on February 20, newspaper headlines screamed that Naik had been removed from his post.
The eyes of Gavai brothers were beyond recovery. I had asked renowned ophthalmologist Dr M.C. Modi to examine the Gavai brothers. After examination, he said that the eyes were not merely smashed but pulled out of their sockets, and hence restoration of eyesight was not possible. We could not restore the eyesight of Gavai brothers, but Naik, who had estimated the value of their eyes at Rs 1,000, had to bite the dust.
Baban Lavhatre probably was not aware of the effort that Dhale and I had made. He went around taking the credit, thereby spreading disinformation and deceiving himself. It was his habit. For instance, he wrote that I had led Vasant Dhamankar’s funeral procession. I was in jail at the time.

https://www.hindustantimes.com/books/excerpt-chapter-on-the-blinding-of-the-gavai-brothers-from-dalit-panthers-an-authoritative-history/story-JoBqCKTFV3qMQyawL7Tu9I.html

Excerpt: Dalit Panthers; An Authoritative History by JV Pawar

My Article in Hindustan Times  

Excerpt: Dalit Panthers; An Authoritative History by JV Pawar

JV Pawar’s book on the Dalit Panther movement of the 1970s is essential reading for those interested in social justice and the caste struggle. This is an edited excerpt from the preface to the new English translation

BOOKS Updated: Jan 19, 2018 21:48 IST
Bhagwat Jhadhav, 22, was killed by a grinding stone thrown from a terrace as the Dalit Panther morcha passed through a Bombay neighbourhood.
Bhagwat Jhadhav, 22, was killed by a grinding stone thrown from a terrace as the Dalit Panther morcha passed through a Bombay neighbourhood. (Courtesy Forward Press)
The golden period of the Ambedkarite movement after the demise of Dr Babasaheb Ambedkar belonged to the Dalit Panther. The militant organization was formed on 29 May 1972. Five years later, it was disbanded through a declaration at a press conference held in Mumbai on 7 March 1977. An ideological schism among its leaders prompted Namdeo Dhasal to sack Raja Dhale and me by announcing it in the newspapers published from Mumbai on 30 September 1974. It culminated in Dhasal being sacked at the first convention of the organization held in Nagpur on 23 and 24 October 1974. In June 1975, then Prime Minister Indira Gandhi declared Emergency in India, imposing restrictions on newspapers and organizations. Hence, the period from May 1972 to June 1975 was the most crucial in the activities of the Dalit Panther movement.
During this period, the Dalit Panther movement caused a storm, shattering contemporary sociopolitical ethos and recharging Ambedkar’s followers to combat rising injustice and atrocities. It transformed youths, who took to the streets as committed footsoldiers of the movement, took on the system and provided relief to the victims. During its short life, the organization shook up the government from its slumber and forced it to take note of the plight of the oppressed people. The struggle of the Dalit Panther movement was not just for the economic upliftment of the Dalits but also for the implementation of their Constitutional rights and the establishment of liberty, equality and fraternity.
Police throwing stones during the Worli caste riots, 1974. (Cortesy Forward Press)
The Dalit Panther was at its prime until 4 January 1974. On 5 January 1974, a masterminded riot engulfed the entire Mumbai metropolis, especially Worli and Naigaon, and claimed the lives of Dalit Panthers Bhagwat Jadhav and Ramesh Deorukhkar. The riot devastated the lives of numerous youngsters, who lost their jobs and had to languish in prisons. Their sacrifices, however, rejuvenated the Ambedkarite movement, in sharp contrast to those who had mortgaged it at the feet of the rich and the powerful in return for crumbs of power and wealth. During its short life, the Dalit Panther made a lasting impact on Indian society and politics. The impact of the movement has been so historic that after four members of a Dalit family (including a woman and her teenage daughter) were brutally killed in Khairlanji village in Bhandara district of Maharashtra in 2006, there were spontaneous demands for a militant organization like the Dalit Panther to take on the perpetrators of caste atrocities.
A lot has been written on the movement, including research papers and anthologies, based on information gathered from newspapers and conversations with the people who were in the movement. The movement has been analyzed and interpreted by many to suit their convenience or ideological stance, often veering off on the verge of distorting history. For the sake of easy publicity and the consequent gains, many people masqueraded as experts on the movement, including some claiming to have fathered it. I have been a witness of this period from day one. I have actively participated in the movement, not just as a spectator or a writer, but as one of the people who initiated it. Hence, while assigning the paternity of the Dalit Panther organization to Namdeo Dhasal and myself, I consider the nurturing of the movement by Raja Dhale as important.
I feel that only three persons can write the history of the Dalit Panther movement: Raja Dhale, Namdeo Dhasal and J.V. Pawar (myself). I was the organizer and later, the general secretary of the organization and therefore I am in possession of all the relevant correspondence and documentation. During those days, there were no photocopying machines and I had to use carbon paper to make copies of letters or statements, all of which I have preserved. What this means is that my writing is authentic and supported by documents. Besides, the Government of Maharashtra gave me access to its archives, including documents from the police and intelligence departments, which further enriched me.
JV Pawar arrested for burning a book by MK Gandhi on 29 April 1975. (Courtesy Forward Press)
I have written a series in Marathi on “The Ambedkarite movement after Dr B.R. Ambedkar” and this book is the fourth in the series. The era of the Dalit Panther was the glowing period about which many people, including Raja Dhale, Namdeo Dhasal and other intellectuals have already written.
During the days of the Dalit Panther, Marathi newspaper Nava Kaal, founded by its editor Neelubhau Khadilkar, had opened its door for us, as if it were our mouthpiece. There were several other newspapers like Nav Shakti, Maratha, Maharashtra Times, Loksatta and Sakaal, which helped the movement by publicizing its activities. I am indebted to all of them.
Since Babasaheb Ambedkar’s Mahaparinirvana on 6 December 1956, the Ambedkarite movement has tasted both victory and defeat. The victory has been that the movement has, through the years, attained social, educational and cultural maturity. In the literature and the arts, the movement reached the pinnacle at various moments – especially Ambedkarite literature, which has now gained respect and acceptance as the only literature that matters, because it is based on realism. So much so that what was so far called Dalit Literature is now referred to as Ambedkarite literature. The conditions in society today are vastly different from those prevailing in the pre-Ambedkar era and the transformation can be attributed to Ambedkar’s call to educate, organize and agitate.
I am not an activist or a writer from Ambedkar’s time. During Ambedkar’s time, many people contributed to the journals he edited — Mook Nayak and Prabuddha Bharat. But they were simply chroniclers of that age. However, C.B. Khairmode’s documentation remains quite invaluable. I did not want to merely document the post-Ambedkarite movement but also analyze it. I was involved in the movement myself. I wasn’t merely an observer sitting on the sidelines. I can, therefore, stake my claim to analyze the history of the movement. Apart from being at the forefront of the movement since 1972, I led the student wing of Dadasaheb Gaikwad’s popular land agitation in 1964.
In 1972, with my poet-friend Namdeo Dhasal, I co-founded the Dalit Panther. Although it was a short-lived movement, just like the Black Panther in the United States, among all the post-Ambedkarite movements, the Dalit Panther enjoys the greatest admiration.
Author JV Pawar (Courtesy Forward Press)
It was the period of struggle and hardships that earned Dalit Panthers their credibility and reputation in society. What Babasaheb Ambedkar had envisaged for the Republican Party of India (RPI) had failed to materialize. The post-Ambedkarite movement had begun to decline in the 1960s due to the ulterior motives of the Republican Party leaders – and today the party has become an object of ridicule. Instead of concentrating on RPI’s growth, its leaders helped strengthen the Congress party. The Congress party thus became more arrogant and exploitative. In the rural areas, it was Dalit Panthers who tried to stem the atrocities that were being inflicted on the Dalits. There was a growing consciousness among the Dalit masses that there was a group and an organization to protect them. Even today, when Dalits in villages face atrocities, people yearn for the resurgence of a movement like the Dalit Panther.
This wish in people’s hearts can be seen as the greatest recognition of the Dalit Panther among the masses. Even when the movement spread from Maharashtra to the rest of the country, it never spread itself too thin. Social scientists have realized the importance of the Dalit Panthers. Even today, both Indians and foreigners seek to understand and analyze the history of the Dalit Panther. Researchers and students are still mesmerized by its history. The militant activism of the Dalit Panther is one that needs to be revived, hence the need to translate this work into Hindi and English. I published this history of Dalit Panthers in Marathi on 6 December 2010, under the title Dalit Panthers. It was well received by Marathi readers and activists.
Read more: Excerpt from a chapter on the brutal caste atrocity that eventually led to the downfall of chief minister Vasantrao Naik 
Since researchers and scholars worldwide studying the Dalit Panther movement seek information from us, I felt there was a need to publish this material in Hindi and English. Angela Davis from the Black Panther, USA, on her visit to India on 16 December 2016, had expressed her desire to me for an English translation of Dalit Panthers, for the benefit of the African-American brothers and sisters involved in their struggle in the USA.
...I hope that the activists and researchers who benefited from the Marathi edition of Dalit Panthers will find the English translation equally rewarding.
https://www.hindustantimes.com/books/excerpt-chapter-on-the-blinding-of-the-gavai-brothers-from-dalit-panthers-an-authoritative-history/story-JoBqCKTFV3qMQyawL7Tu9I.html 

Dalit Panthers: An Authoritative History book review — JV Pawar documents facts, fanaticism and a movement against caste oppression

Dalit Panthers: An Authoritative History book review — JV Pawar documents facts, fanaticism and a movement against caste oppression Yog...